v.1
The Dao that can be spoken,
is not the eternal Dao.
The name that can be named,
is not the eternal name.
The Dao is both named and nameless.
As nameless, it is the origin of all things;
as named, it is the Mother of 10,000 things.
Ever desireless, one can see the mystery;
ever desiring, one only sees the
manifestations.
And the mystery itself is the doorway
to all understanding.
When we desire to view the mystery itself, it will always be fleeting. The object is to allow the mystery to happen. An analogy can be made – sleep. If we are constantly thinking of sleep, it will be painfully fleeting. However, if we relax, and don’t think of it, it will just happen. We still need to be receptive to it though.
-Rat